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| 2008, Issue 1 |
Complete issue |
Download here the complete issue |
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content/2008-1/2008-1-00-compleet.pdf |
| 2008, Issue 1 |
Article |
De zware plicht van de lichte gemeenschappen |
Halverwege 2007 deed zich in Nederland een curieuze situatie
voor. Ehsan Jami en prinses Máxima brachten het land in rep
en roer over zijn identiteit. Was het toeval dat beide
onruststokers geen wortels in de polder hadden, of hielp hun
afstand tot onze geboortegrond juist om ingesleten
vanzelfsprekendheden te bevragen? Het was in ieder geval niet de
eerste keer dat de vaderlandse consensus door vreemde eenden in de
bijt doorbroken werd. |
Menno Hurenkamp en Jan Willem Duyvendak |
Menno |
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Hurenkamp |
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content/2008-1/2008-1-01-hurenkamp.pdf |
| 2008, Issue 1 |
File: Bader |
Introduction to Secularism or Democracy? Associational
Governance of Religious Diversity |
Until the 1990s, the view that religious pluralism had caused
deep troubles for centuries but has now ceased to create structural
problems for political practice and political theory in modern
state societies was absolutely predominant in politics, political
philosophy and the sociology of religion after the Second World
War. Religiously motivated or legitimised wars and civil wars were
‘far behind us’. The principle of religious tolerance
is widely recognised, and the institutions and practices of
toleration are deeply rooted. |
Veit Bader |
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Bader |
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content/2008-1/2008-1-02-bader.pdf |
| 2008, Issue 1 |
File: Bader |
Een niet-seculiere politieke theorie...? |
Bestaat dat, een niet-seculiere politieke theorie? Jazeker!
Veit Bader heeft zo’n theorie ontworpen. Die theorie heeft
hij uiteengezet in een boek dat handelt over de volgens hem hoogst
urgente vraag hoe democratische samenlevingen met religies om
zouden moeten gaan; in jargon gezegd, hoe van private instituties
tot aan de staat toe governance van religieuze diversiteit zou
moeten plaatsvinden. |
Anton van Harskamp |
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content/2008-1/2008-1-03-harskamp.pdf |
| 2008, Issue 1 |
File: Bader |
Democratic negotiations of religion and politics |
In the recent revival of religion in the public sphere of
liberal democracies, it has become common to conceive of secularism
as a contested concept. Secularism not only refers to principles of
strict separation of religion and politics justified by the use of
secular or public ethical reasoning; it also implies various
concrete institutions and policies regulating the relation-ship
between religion and politics reiterating various contextual
political traditions and cultures. In other words, the meaning of
secularism is ambiguous. |
Anders Berg-Sørensen |
Anders |
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content/2008-1/2008-1-04-bergsorensen.pdf |
| 2008, Issue 1 |
File: Bader |
Liberal Democracies and the production of religious truth: some
comments on Veit Bader’s Secularism or Democracy?
Associational Governance of Religious Diversity |
Secularism or Democracy presents a densely documented and
nu-anced argument for the accommodation of religious diversity. The
book has a distinct practical import: it offers compelling
arguments for the allocation of public funds and political
privileges to religious organisations and representatives at a time
when state support for religion has been put under some pressure in
several Western-European polities. |
Irena Rosenthal |
Irena |
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content/2008-1/2008-1-05-rosenthal.pdf |
| 2008, Issue 1 |
File: Bader |
Secularism, post-structuralism or beyond? A response to my
critics |
All three critics raise important issues but also show that the
complexity of my approach is prone to many misunderstandings. Apart
from responding to the critical charges, this piece also serves to
explain to the readers why I did things as I did in order to
prevent some of these misunderstandings. |
Veit Bader |
Veit |
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Bader |
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content/2008-1/2008-1-06-bader.pdf |
| 2008, Issue 1 |
Debate |
What is cultural analysis? And what is the role of
philosophy? |
'What is' questions are suspicious in 'post-metaphysical'
times. A question that starts with: 'What is ...?' aims at grasping
the essence of what it is aim-ing at, and grasping the essence of
something or even of everything is the essence of metaphysics. At
least this is what Nietzsche, Heidegger and his French scholars
have been telling us for more than a century. |
Josef Früchtl |
Josef |
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content/2008-1/2008-1-07-fruchtl.pdf |
| 2008, Issue 1 |
Debate |
"You do what you have to do". A response to Josef
Früchtl |
If I answer my colleague Josef Früchtl’s paper the
way I am about to do, it is first of all to honor his genuine
attempt to begin a discussion on what lies at the heart of cultural
analysis. I believe the emotions he expresses in his attack are
sincere, and I take them seriously. It is also because I believe it
is important to position cultural analysis clearly as a practice of
engaging objects – that is, to honor the organizers and
participants of this workshop in their vision and their work
– which lies at the heart of cultural analysis. |
Mieke Bal |
Mieke |
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content/2008-1/2008-1-08-bal.pdf |
| 2008, Issue 1 |
Interview |
Art is going elsewhere. An interview with Jacques
Rancière |
The reflections of the French philosopher Jacques
Rancière shift in between literature, film, pedagogy,
historiography, proletarian history and philosophy. He came to
prominence when he contributed to Althusser’s Lire le
capital (1965) and, shortly after, published a fervent
critique of Althusser – La Leçon
d’Althusser (1974). He is Emeritus Professor of
Philosophy at University of Paris VIII (St. Denis) and continues to
teach, as a visiting professor, in a number of universities,
including Rutgers, Harvard, Johns Hopkins, and Berkeley. A
recurrent motif in Rancière’s work is capturing the
relation between politics and aesthetics, and their various
meanings in different contexts. Much of his work can be
characterized as an attempt to rethink and subvert categories,
disciplines and discourses. On October 30 2007, a Dutch combined
translation of Le partage du sensible and
L’inconscient esthétique was presented in
Amsterdam. On this occasion Sudeep Dasgupta interviewed
Rancière on sensory experience, the play of art, and
politics as a form of disturbance. |
Sudeep Dasgupta |
Sudeep |
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content/2008-1/2008-1-09-dasgupta.pdf |
| 2008, Issue 1 |
Impression |
Voorbij hier en daar. Shifting politics: transnationalism,
power and politics |
Het Groningse congres Shifting Politics: Transnationalism,
power and politics, dat op 7 en 8 maart 2008 werd gehouden,
beloofde, alleen al door de naam, veel. Het verschuivende politieke
denken op globaal niveau en de daarbij behorende relatie tot macht,
maar ook een begrip als transnationalisme heeft altijd veel vragen
opgewekt. Hoe moeten we de verschillende onderdelen interpreteren?
Verwijst ‘trans’ in transnationalisme naar een denken
dat zich boven of voorbij het nationale denken beweegt? |
Tina Rahimy |
Tina |
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Rahimy |
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content/2008-1/2008-1-10-rahimy.pdf |
| 2008, Issue 1 |
Review |
Op weg naar postreligieuze sociologie. Hoe het integratiedebat
de ziel van ‘de samenleving' onder de arm heeft genomen |
In de meer dan 500 pagina’s van Denken in een tijd van
sociale hypochondrie ontvouwt Willem Schinkel een heel eigen
theorie over de aard van de sociologie, die hij verbindt met het
huidige debat over maatschappelijke integratie. Volgens Schinkel is
er in dat debat iets anders aan de hand dan gewoonlijk naar voren
wordt gebracht door media, politiek, overheidsadviesorganen als de
WRR en RMO, en vooral door de academische sociologie en
sociologische onderzoeksbureaus als het SCP. |
Christian van der Veeke |
Christian |
van der |
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content/2008-1/2008-1-11-vanderveeke.pdf |
| 2008, Issue 1 |
Review |
Changing popular culture in relation to urban space |
In their book Mediapolis: Populaire cultuur en de stad Alex de
Jong and Marc Schuilenburg aim at describing changes in our popular
culture in relation to urban space. Theoretically based on
postmodern philosophers such as Foucault, Deleuze, Zizek and
others, their own observations and the detailed description of many
other examples, de Jong and Schuilenberg paint a picture of a
changing urban culture. |
Karin Wenz |
Karin |
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Wenz |
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content/2008-1/2008-1-12-wenz.pdf |
| 2008, Issue 1 |
Noted |
Signalementen |
Besproken: René Descartes, Theo Verbeek, Mieke Aerts,
Terry Eagleton, Kwame Anthony Appiah en Erik Oger. |
Dirk Haen & Jappe Groenendijk |
Dirk |
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Haen |
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content/2008-1/2008-1-13-signalementen.pdf |